Source-linked summaryPrayer

What should one do who forgot the first tashahhud and stood for the third rak'ah?

Short answer

If he has stood fully upright he does not go back to the first tashahhud, but continues his prayer and performs the prostration of forgetfulness before the salam.

Evidence and explanation

The Shaykh cited the hadith of al-Mughirah ibn Shu'bah, may Allah be pleased with him, and determined that he continues and performs the prostration of forgetfulness before the salam.

Scholar referenced

Shaykh Muhammad ibn Salih al-‘Uthaymin, may Allah have mercy on him

This editorial summary is based on the original source linked below and is not presented as a verbatim quotation from the scholar.

A detail at the point of remembering the tashahhud

The views of several scholars on this issue

The detail here is effective: did the worshipper remember before standing fully or after? And there are details in the ruling of the prostration of forgetfulness when returning before standing fully.

Preferred by whom? And where does the disagreement lie?

It is not enough to say 'he forgot the first tashahhud' alone: the ruling differs according to his remembering during rising or after standing upright, and according to the wording of each fatwa. We do not affirm that the limits of the detail agree among the scholars from a short summary.

An effective restriction: Ibn Baz's source mentions returning when remembering during the rising, and continuing if he began the recitation; and Ibn al-'Uthaymin's source forbids returning after standing fully. We do not fill the space between the two cases with new inference.

Shaykh Muhammad ibn Salih al-'Uthaymin, may Allah have mercy on him

If he stands fully after forgetting the first tashahhud he does not return, and leaving the tashahhud is made up by the prostration of forgetfulness before the salam.

A textual fatwa in the Shaykh's official archive
The view the scholar preferred or determined
Detail according to the time of remembering — Shaykh Ibn al-'Uthaymin
How the evidence is derived in his source
He cited the hadith of al-Mughirah ibn Shu'bah, may Allah be pleased with him, and determined that one who stands fully does not return and prostrates for forgetfulness before the salam, and one who remembered before rising returns.
Status of the evidence: the evidence is mentioned in the original textRead the scholar's original material ↗

Shaykh 'Abd al-'Aziz ibn Baz, may Allah have mercy on him

He detailed returning if he remembers during the rising, and continuing if he does not remember until after beginning the recitation, and mentioned the prostration of forgetfulness.

A textual fatwa on the Shaykh's site
The view the scholar preferred or determined
The detail between during the rising and beginning the recitation — Shaykh Ibn Baz
How the evidence is derived in his source
He mentioned the action of the Prophet ﷺ when he left the first tashahhud and made two prostrations of forgetfulness before the salam, with his detail in the cases mentioned in the question.
Status of the evidence: the evidence is mentioned in the original textRead the scholar's original material ↗

Shaykh Salih ibn Fawzan al-Fawzan, may Allah preserve him

He made clear in his recorded answer that whoever did not stand fully then remembers returns to the tashahhud, and whoever stood fully does not return and the prostration of forgetfulness makes it up.

A recorded answer on a channel officially attributed to the Shaykh; refer to the audio
The view the scholar preferred or determined
An audible explanation of the issue of standing — Shaykh al-Fawzan
How the evidence is derived in his source
The recording referred to in the previous version needs careful audio review before extracting wordings or attributing a detailed evidence to it.
Status of the evidence: Unverified — an audio recording that has not yet been reviewed by listeningRead the scholar's original material ↗

A methodological note: presenting a scholar's preference does not mean the site preferred it, and it is not right to describe it as the absolute preponderant view merely because of many agreeing. The editorial summaries and the explanation of how the evidence is derived have not yet been approved by independent Shari'ah review; read the original source in full. The details of the incident may affect the ruling.

Source

Ruling on the imam returning to the tashahhud after standing for the third rak'ah

Title of the original page (Arabic): حكم رجوع الإمام للتشهد بعد القيام للثالثة

Shaykh Muhammad ibn Salih al-‘Uthaymin, may Allah have mercy on him

Open the original source ↗

Related issues

Method noteThis is an editorial summary linked to a source, translated from the Arabic; independent review of its fidelity and of the translation is still pending. Personal cases whose rulings depend on individual facts should be presented with their details to qualified scholars.